The frenzy of Christmas and New Year shopping is inevitable at this time of year. In December, we usually succumb to the colorful and glittering displays of a cheerful and good world of which we certainly want to be a part. It is estimated that we will spend 11.5 billion kuna this December, which is half a billion more than in previous years, but still less than the record year of 2008 when we spent 12.5 billion kuna in December.
It is good that recovery is taking place, but there will be those who raise the question of superficiality and consumer behavior at the expense of the true values that should be highlighted during one of the greatest Catholic holidays. However, perhaps not everything is as it seems; perhaps things are set just as they should be.
– Religiously, Christmas is a holiday of birth. Traditionally, birth is celebrated, it is honored. Celebration is always a kind of ‘extreme’ behavior or a deviation from the standard everyday life. In the celebration of Christmas, this deviation from the standard everyday life is traditionally linked to more intense consumption, colloquially speaking, a rich feast. Thus, traditionally, the Christmas season is a time of celebration, and accordingly, people’s behavior during this time is deviated from the ‘everyday’, ‘normal’, which is also reflected in increased consumption. This again means that the consumerism of modern Christmas is something that essentially arises from traditional Christmas, something that is largely based on traditional Christmas – asserts Ivan Burić, an assistant professor at the Croatian Studies.
Unnecessary moral panic
Therefore, for him, the moral panic that the media has been raising for several years about ‘Christmas consumer madness’ is fundamentally a wrong perspective on things. Namely, even in traditional communities, Christmas consumption, in relation to the standard, is ‘extreme’. Christmas has historically been a ‘time of excess’, said Burić, only there was little of everything, so it was not noticeable. In modern consumer societies, Christmas consumption is a typical example of ‘compensatory consumption’. Also, consumer societies, such as Croatian society, are characterized not only by an abundance of supply but also by a high degree of individualization of life.
– Individualization implies that the connections between us and the people we hold dear weaken. We socialize less with others, have less time for them, are often in a rush, turned towards ourselves and our problems. Through compensatory consumption, buying gifts for others, we try to ‘cleanse our conscience’. It is a substitute for a life driven by individual aspirations, in which connections with others often break down. Through Christmas consumption, gifts, we symbolically want to at least slightly heal the wounds that arise due to the increasingly intense tearing of ties with others. Retailers and marketing experts know this very well and use Christmas time for this – explains Burić.
Consumption – a little good, a little bad
What drives us to buy and spend, he adds, is a crucial feature of the modern economic system – mass production. The consumer society is the other face of the modern economic system that mass-produces consumer goods. Thus, without mass consumption, there is no mass production. Very quickly after the crowds in shopping centers disappear, the conveyor belts in factories would also stop, emphasizes Burić. Therefore, the consumer society is a society in which institutions that promote consumption dominate: allocative resources – shopping centers, financial institutions – banks with their credit cards and consumer loans, and the marketing system – creates desire for products. Each of these three systems functions within the production system.
– Consumerism is functional for the economy. If we stopped spending, the economy of societies in the Western civilizational circle, as well as many others, would simply collapse. How many times in recent months have we heard that GDP is rising, among other things, due to increased consumer spending. There you have it! On one hand, increased consumption is something good, and on the other hand, we accuse people of being thoughtless, gullible, naive because they succumb to the charms of false needs of consumerism – notes Burić.
